Christine Overall, Queen’s University
Guest Contributor
Naïma Atef Amed has twice been forced out of government-funded French language classes for new immigrants in Montreal. The reason is that she wears a niqab, a face veil chosen by some Muslim women. As a philosopher, I’m interested in whether the reasons used to defend this action are justified.
Officials first said that wearing the niqab interferes with education. “Pedagogical principles” and “pedagogical objectives” require that the face be exposed. This is an odd claim. Amed’s niqab would not prevent others in the class from learning, unless language learning specifically requires that others read her lips. Even so, this student is only one of many; it can’t be all that important for others to hear her speak.
But perhaps her niqab affects her own education. Maybe the real issue is that the teacher can’t see her mouth and know if she is forming the words correctly. Yet students often do things that may (or may not) compromise their capacity to learn, such as skipping classes or failing to study. Instructors may advise them not to do it, but they don’t usually bar the students from the classroom. After all, this woman is an adult; she can make her own choices about her education – and suffer the consequences if she makes bad ones.
So, there aren’t solid pedagogical reasons to bar a niqab wearer.
Premier Jean Charest offered a different claim: People who expect to receive public services must show their face. (more…)







