Waziyatawin, University of Victoria
Guest Contributor
Indigenous knowledge recovery is an anti-colonial project. It is a project that gains its momentum from the anguish of loss of what was and the determined hope for what will be. It springs from the disaster resulting from the centuries of colonialism’s efforts to methodically eradicate our ways of seeing, being and interacting with the world. At the dawn of the 21st century, the recovery of Indigenous knowledge is a conscious and systematic effort to revalue that which has been denigrated and revive that which has been destroyed. It is about regaining the ways of being which allowed our peoples to live a spiritually-balanced, sustainable existence within our ancient homelands for thousands of years.
In privileging writings about current work in Indigenous knowledge recovery, we are challenging the powerful institutions of colonization which have routinely dismissed alternative knowledges and ways of being as irrelevant to the modern world. As Indigenous Peoples and other advocates of Indigenous knowledge have typically been denied access to the academic power structures which legitimize knowledge production, those of us with access to those structures must work to support Indigenous knowledge recovery efforts for our own purposes.
Rather than engaging this issue simply as an ‘intellectual property’ exploit, the goal of Indigenous scholars working in this area is to discuss Indigenous knowledge in the broader context of Indigenous empowerment. Indigenous knowledge is meaningless and actually harmful if its holders and practitioners are not simultaneously empowered and supported in efforts to not only survive – but also thrive.
Listen to a podcast of Waziyatawin discussing ‘Indigenous survival and liberation.’
The process of colonization required the complete subjugation of our minds and spirits, in addition to our physical subjugation, so that our lands and resources could be robbed from underneath our bodies. (more…)





