Oralia Gómez-Ramírez, University of British Columbia
Guest Contributor
This entry is part of the CFHSS’s VP Equity Issues series on issues related to LGBTQI2-S (lesbian, gay, bisexual, transgendered, questioning, intersex and Two-Spirited) peoples.
When I asked trans activists Angie Rueda Castillo and Irina Layevska what this blog entry should be about, the two of them encouraged me to account for what is happening in the struggle for trans people’s rights in Mexico, and how this may contrast and compare to the state of affairs in Canada.
In Mexico City, a local law was approved in 2008 allowing trans peoples to change their name and sex on birth certificates and other official documents. Despite its narrow provincial jurisdiction and current limited accessibility and affordability, this legal change has been viewed positively by members of the trans communities. The measure allows trans peoples to obtain birth certificates without marginal annotations indicating the sex and name legally assigned to them at birth, and they are not required to undergo a genital surgery to obtain their identification documents. Acutely aware of the status of trans-related legislations in other parts of the world, activists in Mexico have praised the law not only for addressing some of the issues of social stigma, but also for opening up space to live and think about the wide array of trans experiences without the imposition of a medicalized frame.
In the field of critical intersectional studies of gender and sexuality, there is a general willingness to be self-critical and open to new ideas and transformation. At the same time, coming from and having carried out my doctoral fieldwork in one location in the global South, specifically in Mexico City, I continue to notice the ways in which many concepts, categories, discourses, policies, strategies, and the like emerge in the global North, become influential and, subsequently, are circulated and taken up in the global South as desirable models of sensible, good or best practices. Needless to say, those flows of ideas are not unidirectional or unequivocal although it is an intricate task to trace the genealogy of an idea or a concept and how it travels worldwide. Yet, it would be really hard to be oblivious to the fact that such circulations occur against a backdrop of uneven and hierarchical global geopolitical configurations in which nation-states’ wealth and power differentials matter. (more…)





